Rose Harris helps to form and nuture future preachers

If Rose Harris, protagonist in my Sunday by Sunday series, were a real person, she would have gloried in being with a classroom full of seminarians yesterday. She would have, I believe, enjoyed the laughter when I read one of her phone conversations with granddaughter Stephanie Rose from book one--the conversation where the pregnant and emotionally fragile Stephanie had fixed herself a vegan delight Dagwood sandwich and set it on the patio for a minute and a raccoon ate it.

She would have also understood the change of mood in the classroom to sober silence upon the recounting of her Sunday afternoon in Sam Benshaw's room in the nursing center from book three. Rose was totally unprepared for Sam's stunning confessions. How could this kind and dignified 100-year-old friend and poet ever have done those things? And then, Rose would have been deeply gratified by the students delving into that story based in the lessons for the third Sunday of Easter and connecting her and Sam's encounter with suffering and joy and resurrection.

As the author, I was surprised and delighted by the students' discoveries. Some of their insights I had never considered, so their obersvations were great examples of the writing coming to the writer from beyond. Yes, 'twas a precious and sparkling time. I fiercely admire the courage of these seminarians, these people of faith willing to pray and do their best to proclaim the Word of God for and with the people of God.

Speaking at LTSS again

Dr. Shauna Hannan, homiletics professor at Lutheran Theological Southern Seminary has invited me to speak to one of her preaching classes as she did last year, and I am, once again, delighted. Dr. Hannan wrote the Foreword for Sunday by Sunday III which I deeply appreciate and consider perfect to the purpose. She also introduced the book at its debut last All Saints Day at Incarnation Lutheran, Columbia. Playing on the main character’s name, Rose, she declared that any pastor would love to have “a dozen Roses” in the congregation. Fun and gratifying!

The class is tomorrow and is made up of people preparing for public proclamation of God’s Word, people diverse in many ways and all committed to that goal, among other tasks of ministry. The topics/themes Dr. Hannan has asked me to address are Preaching and the Christian Year and Scripture and Preaching. ‘Tis a great joy and a deep honor for me to use my works of fiction in this way, a satisfying whole circle kind of experience, as the writing is always meant to glorify God and build up the Holy Catholic and Apostolic Church. My prayer is that our time together tomorrow will do that.

Very cool surprise about my book

My 5-year-old grandson excitedly reported over the phone last Saturday, “Grammy, when we went into the library we saw your book. It was right there on a table!” Very cool, especially his excitement! My daughter wasn’t sure why Sunday by Sunday III was on an exhibit kiosk. Maybe a display of local authors?

Excited myself, I took a Sunday afternoon stroll to the main Richland County Public Library in downtown Columbia to behold my work. As I entered, however, my mind was centered on a book I was seeking, and I forgot to look for my own. But after finding and checking out Joseph Cardinal Bernadin’s The Gift of Peace, I remembered to check for S by S.

Not there anymore. So I checked the catalog and found that it was checked out with one person waiting. And book I was “In transit,” which means en route to a branch where it had been requested. Book II was also checked out. Yee-haw. What fun to know that they are circulating.

In the challenging and oft frustrating context of marketing and promoting, this development was a nice and needed boost. Other welcome boosts lately include a couple invitations to speak and notes from readers, including this from Sandra Penrod in Melbourne FL:

Cristy,
I just finished reading Sunday by Sunday III. I wish I could have read your books as intended, Sunday by Sunday, but once started I just couldn't wait for Rose's next journal entry. I looked up some verses as I went along but mostly read them as novels. I've marked special sections to use as devotions. Our Adult Sunday School Class is studying Mark and I got a new and enlightening look at some of the scriptures we are studying… Thank you for your delightful and thought provoking insights and for Rose.

Wow. Thanks so much, Sandra! Doubts and anxieties concerning my writing enterprises are common and powerful—and, I think, typical of the writing life. The affirmations are equally powerful, though, and how grateful I am for any and all encouragement!

Reflections upon the command to sacrifice Issac

Advisory: I invite you to read the preceding blog to make the reading of this entry more meaningful.

The command to sacrifice Issac in the 22nd chapter of Genesis can be a huge stumbling block for modern minds. I daresay this ancient story discourages many from exploring the Scriptures. Common responses are to ask what is more abhorrent than killing one’s own child? And what kind of monster God would tell a parent to do that?

Even we Christians who trust the witness of our forebears in faith are challenged by this story. Trusting God’s Word, however, can lead us beyond literal interpretation and application of the testimony to diligent digging for meaning as we pray for the guidance of the Holy Spirit.

After some Spirit-guided digging (main sources: many years of reflection in class discussion, Bible studies, and sermons; and The New Interpreters Bible (1994), commentary by Terence E. Freitheim), I do not offer serious commentary or analysis for which I am neither qualified nor prepared, but rather some thinking points:

· As with all stories of faith, this one is not simply about these specific people and this specific situation. The message is far broader and packed with metaphor and symbolism. Abraham represents Israel as God’s firstborn and his personal story is about Israel’s life with God.

· The cultural context included belief in many gods and a sacrificial system to please them that included the sacrifice of human beings. In this story, God puts an end to human sacrifice. Sarah Dylan Breuer expresses this idea: “When humanity’s vision of the world and the powers that made it is in the narrow place of thinking that the gods are as thirsty for human bloodshed as humankind is at our worst, in a culture in which parents sacrificed their sons and daughters so they could be more successful in agriculture, politics, or war, God’s voice speaks to Abraham as he loomed over his bound son Isaac, and God says, "Stop it! That’s enough!" God goes with Abraham to that dark and narrow place and leads him to a wider place, a wider vision of who God is and what God wants from us. ~from sarahlaughed.net

· Also important is understanding this incident as part of the larger story of Abraham and Issac from Genesis 11 through 35.

· Through relationship and revelation, Abraham had come to trust God automatically. Trust in God is not necessarily blind or unthinking but can become a default position, second nature to the believer. Even as he prepared to obey, Abraham trusted God to provide the lamb. Even as we seek to obey through difficulty, we can trust God to provide what we need in this life and beyond.

· God will never invalidate the divine promises but people may choose not to participate.

· Belief in the resurrection connects this story of the Hebrew Scriptures to the New Testament, foreshadowing Jesus giving his life for us.

These reflections probably raise as many issues as they address. Such is the nature of this vast array of testimony known as the Bible. What joy for people who have faith in its witness to explore its deep riches for our everyday lives.

Before delving into the story of "The Command to kill Issac"...

Before delving into story of “The Command to kill Issac,” I want to describe the hermeneutic (principles of interpreting the Scriptures) to which I adhere. To do this, I have quoted the words from Sunday by Sunday I where Rose, my alter ego and main character, explains:

“And I offered my personal hermeneutic (not exclusively personal, I trust, grounded as it is in many years of listening, exploring, reflecting, and living, all within the community of faith, guided by the Holy Spirit) which I state in a formal way here, for self-clarification, as much as anything:

The Scripture, old and new, is the inspired Word of God, a gift to the people of God, to understand the nature of God, and to live according to that divine nature. The Scriptures were recorded by people of faith traveling through time and space, interpreting the divine will and divine action in their own lives as revealed to them. Human, fallible, limited in their powers of interpretation and subject to their culture and history, these people faithfully did their best to express the truth about God. Because Christ is both human and divine, his actions and words most fully reveal the divine nature, so we look at all the Scripture through the eyes of Christ.”

Also relevant from that same book, Rose writes after a Bible study led by Pam at her congregation, St. Timothy:

“Pam offered principles for interpreting Scripture which fit perfectly with my personal hermeneutic. I find them extremely helpful:
· observe “peaks and valleys”—some parts of the Bible are more important than others
· honor tradition—the interpretations and teachings of the Holy Catholic and Apostolic Church should guide us and not be changed lightly
· bring experience to bear on how we understand the Scripture—trust the Holy Spirit to allow experiences to move our hearts
· use our God-given brains—ask what makes sense, both in the original and modern contexts.
· look at everything through the lens of Jesus Christ’s teachings”

There. Now you will know from whence I am coming when you read my next blog reflecting upon the story of “The command to kill Issac.”

Throw the Bible out the window! What?

Not so many years ago, I embarrassed myself during a conversation with a friend and fellow church member, a learned pastor and medical doctor who served many years as a missionary in Africa. “Sometimes I just want to throw the Bible out the window!” I blurted. His startled expression made me realize what a strong statement I had uttered and how open it was to being interpreted as sacrilegious. I hastened to explain. “There’s so much to know about the background and context and original language of any given passage. How can we find meaning without an interpreter’s resource constantly at our side?” He cautioned, “Don’t count out the Holy Spirit.” Oops. Yes, the Holy Spirit, always present to guide us as we read and search. And this humble servant gave witness to believers in Africa who had no other source than the Bible itself whose insights upon reading it were amazing and life-giving.

That conversation humbled me and made me think, reminding me always to invoke the Spirit when I study the Scriptures. Nonetheless, the conversation did not dampen—nor was it meant to—my enthusiasm for spirit-led, faith-fed exegesis. When I first heard the word exegesis I thought it was exe-Jesus. (I think I’m very brave to admit that!) But if you are a mathematician, you know that you exegete the root of an equation. And if you are a student of the Bible—and how can you not be a student of the Bible if you consider yourself a serious Christian?—you know that exegesis is the “exposition, critical analysis, or interpretation of a word, literary passage, etc., especially of the Bible” (Webster’s).

Recently, through exegesis, I learned about the significance in John 19, verse 20, of the King of the Jews inscription posted on the cross being written in Hebrew, Greek, and Latin. The gospel writer was signaling that Jesus died for the whole (known) world, not just the original chosen people. Also, the trilingual caption expressed Pilate’s contempt.

Since I have engaged in exegeting biblical stories and passages—largely for the purpose of writing the Sunday by Sunday series—the material has come alive with meaning and is far more interesting as well as sensible. In the next blog, I’ll tell how study and reflection and pondering have helped me come to positive terms with one of the most troubling stories of the Old Testament, the command to sacrifice Issac.

The reading habit

Remember that Twilight Zone episode with the extreme book worm, a diminutive fellow who appears to be legally blind without his thick-lensed glasses? He lives to read and hides in the vault every lunch hour at the bank where he works. One day, he comes out to find that nuclear holocaust has wiped out everybody but him. After a brief period of shock, he runs to the library and is running up the steps excited and delighted when he trips and falls and his glasses shatter. Remember that one?

And another avid reader – I have this vivid, dear memory of my 10-year-old daughter marching into the dining area with an armload of books—nine of them, I think—plunking them on the table, and methodically reading a chapter in each until she’d worked through the whole stack.

Probably not ever nine, but I’m often reading three books at a time: something of a devotional/spiritual nature for early morning, a novel for evening, and a biography for fitting in as possible. At the moment: Christology by Hans Schwarz, Hotel at the Corner of Bitter and Sweet by Jamie Ford, and Nature’s Storyteller, The Life of Gene Stratton-Porter by Barbara Olenyik Morrow.

Isn’t it a pity that one lifetime can never be long enough to read all the books we would like to read? My list has at least 50 titles on it right now, works that I’ve heard reviewed or discovered on blogs or heard about from others. This passion for reading that so many of us share has me thinking about my reading habits and interests—and just for fun, I’d love to hear about yours, too. Please.